Islam
started as a religion that grew into an empire while the Tang Dynasty started
as a political institution and adopted religious principles and administrative
ideas. It was established by the so called prophet Muhammed, while the Tang
Dynasty was established in 618 A.D. by Li Yuan, after the fall of the Han. The
Tang had a Cosmopolitan culture, which absorbed many new cultural elements and
allowed different religions to thrive without persecution generally, although
Buddhism was persecuted at times. In Islam it was different; for religious
freedom one must pay a price. The religious minority in the Islamic world, the
Jews and Christians, were accepted as long as they accepted Islam’s ultimate
political rule and paid special taxes. When they did this they were not so
persecuted for their beliefs and left mostly to deal with their own disputes
and religious affairs. So while both the Tang and Islam were religiously
pluralistic, the Islamic world made it harder for the minority religions and
religious factions to survive. This fact helped to unify the Tang Dynasty and
tear apart the Islamic world.
The Tang
introduced many new tactics into their reign, while also drawing on the Han
practices. They expanded bureaucracy and tightened imperial control over
governors. They established a professionally trained aristocratic cavalry. They
introduced imperial nomination. And, although they did accommodate new
religious institutions, they called upon Confucian teaching to unify their
political culture. In the Islamic World they did not draw on any old religious
or political ties, they created a new government.
There were
many political and religious splits within Islam: first the Sunnis and the
Shiites, then a split between East and West and also the split between the
educated and the commoners. The Sunnis thought that the line of succession was
through the four rightly guided Caliphs and then through the Umayad and Abbasid
Dynasties. The Shiites on the other hand thought that only one of the four rightly
guided caliphs was the correct air; Muhammed’s son in law, Ali. They believed
that his descendants were the rightful airs to power. The Shiite way appealed
to the groups that were left out of the Umayadd and Abbasid Dynasties. In the
east the Abbasid empire was in the hands of a series of Caliphs with no real
political or religious influences. Non-arabs were able to lead during this
time. The West though, was ruled by the Arabs, although non-Arab Berbers
represented an important minority. Sufi brotherhoods helped convert urban
populations and peasants, and Heterogeniety within Islam reflected the ability
of the Sufi brotherhoods to reach out to the common people, but the Ulama spoke
to the educated and scholarly through sharia. From 1050 to 1300 no single
political or ethnic group was strong enough to hold sway over the Islamic core
area.
At it’s peak the Tang ruled a
larger empire than the Han or the Islamic world even though it lasted only 300
years. The growth of Islam did not bring local populations together under a
common ruler, rather these efforts to centralize led to a series of defeats by
outsiders. Thus although both empires rose and fell at times, the Tang was much
more successful in creating a single unified empire.
No comments:
Post a Comment